Tuesday, May 14, 2013

Pretendian Racist Tries to Colonise Ireland - The attempted return of White Ego Fraud


Thoroughly non-Native Rachel Holzwarth is still calling herself "White Eagle Medicine Woman," even though she promised the real Native Americans who picketed her racist displays that she would stop doing so. She is still dressing in fake Plains NDN regalia, even though she promised NDNs she would stop. She lied. Then she lied some more.

Now she's looking for some place to sell her fake ceremonies and "prayerformances" (her word), and she's hoping she can find some place where there are no NDNs, and where no one cares about misappropriation. Her only performances and workshops in the US in the past five years have been in all-white, gated enclaves. She's gotten some confidence back by selling her pretendian schtick to Jews & tourists in the Middle East. Now, five years after her broken promises, she is once again looking to branch out. This is from her Facebook page (It looks like you will have to temporarily "like" the page to see the posts):


from Holzwarth's Facebook page

Holzwarth photoshopped a version of a spiral from a Christian manuscript into one of her bizarre publicity photos:
 

It's not even an image of the Newgrange spiral. Ripping off an unrelated image from an Irish manuscript gives her no more connection to Newgrange, or any other Irish sacred site, than does her hanging Australian eagle feathers off that death drum and claiming it gives her the right to represent Native Americans. Yet she has lied and claimed to be "Celtic" just as she has lied about being Seneca. She has never shown that she knows anything at all about Irish (or any other Celtic) culture. She just tried that old racist ploy of thinking "Celtic" can be used as shorthand for "white appropriator." When pressed, she has admitted she is Jewish. There is nothing wrong with being a Jew, but apparently Rachel seems to think so. It looks like she has tried to be lots of things.

The death drum contains human remains and human blood. It is evil, like the racist pretendian fraud who bangs on it, the one who has openly espoused the racist theories of Steiner - suggesting that all the NDNs need to die so the white people can inherit their medicine. Anyone of any spiritual sensitivity who has been near that thing can feel that it is bad, bad ju ju. Anyone with basic human compassion for oppressed people must stand up to this crass exploitation.

She's also putting out feelers in England:


from Holzwarth's Facebook page

Heads up, Irish and English folks, and anyone else in the Isles. Don't let this woman exploit you the way she's tried to exploit Indigenous people everywhere she's gone. Don't let her come to your land, don't let her present there, don't buy her lies.

Don't let her rip us off the way she's ripped off Native Americans. Don't let her steal our ancestors or sell a mangled misrepresentation of us to the capitalist newagers. Don't let her use us to promote her racist agenda.

Go raibh maith agaibh! 



Windigo Disease collage courtesy of When White People Go Bad.

Wednesday, March 20, 2013

Keeping the Fires Burning


Red Lake Direct Action to Stop Illegal Enbridge Pipeline

Today is an international day of ceremony and prayer in solidarity with Idle No More. Today we drum and pray and offer to the powers of Sovereignty. As Gaelic Polytheists, we know the true power to lead the people comes from the power of the Sacred Land. For those of us in the diaspora, this means listening to, and working in solidarity with, the peoples of the sovereign First Nations of the territories where we now live. Like Amergin arriving in Ireland, we learn the name of the land where we live, we love her and respect her and ask for her guidance.

We pray the way we know how to pray. We pray the way our ancestors prayed.

The main guidelines for today are to build a sacred fire at dawn and keep it burning all day. At the fire, built in the way of our Gaelic ancestors, we drum the traditional rhythms of Ireland and Scotland, and speak to the spirits who've been kind enough to let us, and our recent ancestors, call this land home. We pray that the true, natural sovereignty of this land be strengthened; that the grandmother spirits of this land choose who will lead the way, and give strength to the people they charge with this task of protecting the land and the waters for the people now, for the other living creatures, and our descendents who are to come. We ask that we may be worthy, and humble, and useful. Slàinte Mhath.

One place where the sacred fire is burning, and will continue to burn until the Tar Sands KXL pipeline is removed from the land, is at the Red Lake Indian Reservation, in Minnesota.

 
Around the fire at the camp. Photo by Jenna Pope


Fund the resistance with laughter!

Friends, we need strong people on the line against Enbridge, and the KXL Tar Sands pipeline, at the blockade on the Red Lake Reservation in Minnesota. Activists who are out in the cold at the blockade, camping on the site in the snow in order to shut down the pipeline, need our support. While they're holding the line for us, for the Earth and the waters and the air, they're not able to be at their jobs that pay the bills.

One of the brave warriors holding the line is our dear friend, Tito Ybarra. He has been honoured by Nizhawendaamin Indaakiminaan for his activism, and we need to honour him, as well. You may know Tito better from his hilarious standup and sketch comedy, his work for language preservation, and his performances with other NDN comedy groups like the 1491s.

One of the ways we can hold the line against Enbridge is to help keep Tito fed and his bills paid. If you haven't bought his comedy DVD, please do so! Tito releases lots of his comedy for free on YouTube, and you can see some of his videos on his website. But the DVD consists completely of exclusive material that is not available anywhere else. We need to support the artists in our communities, and by buying Tito's DVD (and extras as presents for friends!) you are helping fund the resistance.

You can make the appropriators buy it, too. Tell them they will learn NDN SEEKRITS if they watch this. Then they can see Tito satirize the ceremony-sellers! Cultural preservation, yeah!


Sacred

Tito is also posting updates from the blockade and live-streaming when possible, so by helping him stay we are also keeping someone media-savvy there to tell the world what is going on.


You can also donate directly to the camp via this site: Enbridge Blockade - Nizhawendaamin Indaakiminaan - We Love Our Land

Or via snail mail:

We Love Our Land
c/o Tito Ybarra
P.O. Box 41
Leonard, Minnesota
56652

They could use wool socks, hand warmers, firewood, AA and AAA batteries, camping gear for staying warm, pans and utensils for cooking over an open fire or campstove, etc.

 
Tito tends the fire through the night. We love Tito.
Photo by Jenna Pope

Friday, January 18, 2013

Breath of Life: The Triple Flame of Brigid - New Article from Gaol Naofa

As noted when we announced our website relaunch, we at Gaol Naofa have a number of writing projects in the works, which were not quite ready when we relaunched the site, but that we will be releasing over the next few months and years. Here is one of them:

Breath of Life: The Triple Flame of Brigid

In Gaol Naofa, our Gaelic Polytheist community, we recognize and honour multiple manifestations of the Flame of Brigid. Based in the Old Irish lore, in the wisdom found in the living Gaelic traditions, (i.e., the folkloric customs, songs, tales and beliefs found in the areas where Gaelic, Irish and Manx are still spoken, and where these traditions have been handed down most faithfully) and what we have found in our own experiences, we see her sacred flame as threefold, and illustrated as either three flames rising from a cauldron, or as three concentric circles:

1. The sacred, cloistered flame which is tended by women only.

2. The hearth flame, which is tended by the bean a tighe ('mistress of the house') or fear an tighe ('man of the house') who kindles the household flame and repeats prayers and blessings over it for the protection and well-being of their family, as well as petitioning Brigid on behalf of the family.

3. The community, festival flame which is lit by whichever individual or group is appropriate for that particular ceremony or gathering.

Each flame of Brigid is also a center in and of itself: The festival flame is the center of a ceremony, the hearth flame the center of a household and family, and the cloistered flame the center of a shrine and community. Fire's ability to create, destroy, transform and inspire has always fascinated the Gaels and we perceive it to be something divine and otherworldly. In reconstructed, Gaelic Polytheistic cosmology, fire is perceived to be the center of land, sea and sky: a source of inspiration (imbas), a place where we commune with one another, and where we speak, and listen, to the deities, ancestors, and spirits of nature.

Read more...
Three circles cauldron copyright ©Kathryn Price NicDhàna for Gaol Naofa

Brigit búadach, Lethan breo. Brigit búadach, Bethad beo.

Friday, January 11, 2013

CAORANN Stands in Solidarity with Idle No More

Statement from the CAORANN Council:
9 January, 2013

CAORANN Stands in Solidarity with Idle No More


CAORANN - Celts Against Oppression, Racism, and Neo-Nazism - stands in solidarity with Idle No More.

Idle No More began with four women (three First Nations women and one non-Native ally) who felt it was urgent to act on current and upcoming legislation that not only affects First Nations people but the rest of Canada's citizens, lands and waters. The focus is on grassroots voices, nonviolent resistance, and First Nations sovereignty. The many treaties between the First Nations and the English Crown have been violated by non-Native Canadians, such as the right of the First Nations to control their landbase, and their right to deal with the English Crown on a nation to nation basis - not as subjects, but as equals.

Idle No More began in the early part of October 2012 when discussing Omnibus Bill C 45. The women knew that this was a time to act, as this bill and other proposed legislation would affect not only Indigenous people but also the lands, water and the rest of Canada. Already protections are being removed from rivers, wetlands, and other sensitive ecological systems. This movement is about making sure we all have clean air to breathe and clean water to drink. There have been teach-ins, flash mobs, roadblocks, and hunger strikes.

The struggle for sovereignty in the First Nations has many parallels to the struggle for sovereignty in the Six Celtic Nations. Both of our peoples have struggled against colonization, cultural and physical genocide, and our relatives have also sacrificed their lives in the struggle for independence from foreign rule.

Those of us living in the diaspora face different challenges than do our members in the Celtic Nations. Some of us live on First Nations or Native American land that is unceded territory, or where the treaties to co-exist in harmony were violated by our non-Native relatives. It is important to us to respect the traditional laws, treaties, and Elders of the lands where we now live, to find a way to live in harmony and mutual respect. We stand in solidarity with Idle No More.

This is an exciting time in history, and we are honored and humbled to be involved to the small extent that we are - supporting our Native friends and relatives and doing what we can to spread the word and assist in organizational efforts.

As a group with white members who also see what non-Natives get up to when no Natives are around, we must also issue this plea and caution: Indigenous Knowledge (IK) stealers, cultural appropriators and pretendians are trying to colonize Idle No More. This is mostly (only?) happening in areas with a low percentage of Natives in the general population. As requested by the founders, we urge our members and supporters of CAORANN to support Idle No More if their conscience leads them to do so. But we ask that non-Natives attend Idle No More events to support the Indigenous people, and to follow their guidance - to be there in solidarity, not to try to lead, and to listen more than they speak. We stress that this is a movement led by Indigenous women, and we are committed to making sure that remains the case. We further ask that if Native organizers let you know that there are appropriators, exploiters or ceremony-sellers trying to colonize events, steal IK, or steal Indigenous identity, that you, with the guidance of traditional people, assist them in keeping non-Natives from colonizing this movement or displacing Native voices with non-Native ones. We celebrate the unity and solidarity of our Peoples, but affirm that this must come from a place of mutual respect.

Please see our resource page for background information on working in solidarity, as well as our Facebook page, where we are posting updates.

Sláinte Mhaith,

The CAORANN Council,
Celts Against Oppression, Racism and Neo-Nazism


For more on Idle No More, please visit their Official Sites. Idle No more has only three official pages: the website, their Official Facebook page, and the Twitter Account run by the four founders. Any other sites are only run by supporters and may not represent the official views of the founders.  For clarifications on some of the terminology around "Indigenous," please see this page on our site: On Indigenous Knowledge and Indigenous Identity

Link to the original post on the CAORANN website: CAORANN Stands in Solidarity with Idle No More

The four founders of Idle No More: Jessica Gordon, Sylvia McAdam, Sheelah Mclean and Nina Wilson

From CAORANN - On Indigenous Knowledge and Indigenous Identity

Statement from the CAORANN Council:
9 January, 2013

On Indigenous Knowledge and Indigenous Identity


For decades now, Indigenous people have responded to non-Natives who want to practice Native religion by telling non-Natives to look to our own ancestors, our own earth-based traditions. Those of us who have taken this challenge to heart, and implemented it in our lives, have learned that the surviving lifeways of our Celtic ancestors are also endangered by appropriation and misrepresentation.

The living Celtic cultures are not as well known to Americans, but they do exist and we are committed to protecting what survives. When outsiders to both of our communities misrepresent their racist appropriations as "Celtic," it does harm to the cultural survival of the Celtic nations as well as to the cultures Indigenous to the "American" continent. It also damages our anti-racist and decolonization activism, as it sows mistrust and confusion between our communities. Sadly, it has become very common for exploiters of Native traditions to try to disguise their thefts as "Celtic," so we must also examine the claims of anyone who claims to teach Celtic ways.

Like our Indigenous (Native American and First Nations) members and advisers, with whom we stand in solidarity, we also oppose "pay-to-pray", even when it is offered at a lower fee than that of newagers like James Ray (who killed people in his attempts to appropriate the Sweat Lodge). Like those of our Indigenous allies, traditional Celtic lifeways are communal. They are based in our extended families (of origin and affinity), have checks and balances on who can lead ceremony, and must be learned in an appropriate cultural context, not offered for sale to strangers or acquaintances.

Recently there is a movement on the part of some non-Natives - Americans, Canadians and Europeans - to identify as "Indigenous European." The first people to use this phrase were white supremacist groups, who are appropriating the term "Indigenous" to make it seem like white people are somehow an oppressed minority. Others are appropriating it because they have racist stereotypes of Native people as all "mystical" and therefore white folks who call themselves "Indigenous" are somehow more mystical too. We have seen non-Natives using this cloak of "Indigenous European" in an attempt to colonize councils of actual Indigenous people, and to even lead and pretend to speak for real Indigenous People. This is an act of racism and attempted cultural genocide.

Some of the Americans and Canadians who are calling themselves "Indigenous European" are actually claiming to be allies of First Nations Peoples, but our non-Native members have found that these non-Natives act very differently when they think no Native people are listening. Some of them have confided in our white members that they are supporting ceremony-sellers and are themselves involved in appropriating from Native Peoples. What we have seen so far with the Americans and Canadians who are claiming to be pursuing "Indigenous European Knowledge," is that they have never lived in Europe and, in every case we are aware of, they are not rooted in any European or Celtic Earth-honoring tradition; rather, all the ones we have met are Wiccans, newagers, pretendians, or racists who are not following a spiritual path of any kind.

We are shocked and appalled at these attempts by non-Natives to displace and disappear Native Peoples, and we strongly advise non-Native people to shun the use of "Indigenous" or "Indigenous European" for ourselves or our spiritual traditions. We already have terminology, in our own languages, for our ancestral, earth-honoring ways; we don't need to steal terms and identities from brown people. From this point forward, if you are an American or Canadian non-Native who insists on calling yourself "Indigenous" or "Indigenous European" we will assume you are an appropriator and a racist.

Just like pan-Indianism can lead to the erasure and forgetting of the unique, diverse Native cultures, so can attempts at pan-European or pan-Celtic inventions erase the unique European and Celtic cultures. Just like the tribes on the "American" continent each have their own languages, ceremonies and customs, so did all the "European" tribes and those of the Celtic Nations. Many of those diverse ways of old Europe and the Celtic Nations still survive. We are committed to preserving and protecting the Celtic ways that survive and respecting the sovereignty of the Celtic Nations. Just as CAORANN strongly opposes any appropriation or dilution of the ways of our Indigenous allies, we are just as strongly opposed to the misrepresentation, merging, and dilution of our ancestral Celtic traditions.

The CAORANN Council is a multi-ethnic, multi-generational collective of Celtic spiritual people, Gaelic Polytheists and Native American allies. We have members and advisers from the Celtic Nations, the First Nations and the Celtic diaspora. We stand in solidarity with our Indigenous friends, relatives, council members and allies. Those of us who are non-Native, who are Modern Celts in the diaspora, affirm that we are not Indigenous People, and we will not pretend to be so. We stand opposed to any efforts to damage or misrepresent our cultures.

The CAORANN Council,
Celts Against Oppression, Racism and Neo-Nazism


  For more links and discussions among Indigenous and non-Indigenous people about Indigenous identity, and the difference between Indigenous roots - which all of our ancestors have, just as we all have ancestors and ancestral ways - and how having roots is different from being an Indigenous person, see also these blog posts: Americans and "Indigenous" Identity and This is About Mother Earth (and Indigenous Sovereignty). Go raibh maith agaibh!
Link to the original post on the CAORANN website: On Indigenous Knowledge and Indigenous Identity

Sunday, December 30, 2012

This is About Mother Earth (and Indigenous Sovereignty)

Today Chief Arvol Looking Horse issued a statement in support of Chief Theresa Spence:
This is About Mother Earth!

As Keeper of our Sacred White Buffalo Calf Pipe, I would like to send out support for the efforts of Chief Theresa Spence of the Attawapiskat First Nation, for giving of herself through fasting with prayers for the protection of Mother Earth.

Throughout history, there have been many Voices from different Nations trying to alert us of the prophecies that are now upon us. We are in a time of Great Urgency, especially since the animals have been showing their sacred color white to tell us we need to change the Path we are on.

The war in the Middle East over money, oil and power, in the name of Spirituality, has been affecting us for far too long. A Healing now needs to happen from that lesson. Those lessons now exist in those territories in the lack of animal and plant life, as well as the many orphans and childless parents.

Political decision makers throughout history have made decisions that have affected many People, lands and animal/plant life;  the recent decision made to subject Mother Earth and take away any protection she had left, is a decision that affects all humanity.

This effort has to be understood the same light of our Peace work, which is “All Nations, All Faiths, One Prayer”. This effort to protect Mother Earth is all Humanity’s responsibility, not just Aboriginal People. Every human being has had Ancestors in their lineage that understood their umbilical cord to the Earth, understanding the need to always protect and thank her. Therefore, all Humanity has to re-connect to their own Indigenous Roots of their lineage - to heal their connection and responsibility with Mother Earth and become a united voice.

In a Sacred Hoop Life, where there is no ending and no beginning!


Chief Arvol Looking Horse
19th Generation Keeper of the Sacred White Buffalo Calf Pipe

Chief Arvol Looking Horse



A heads-up for folks in areas that want to support Idle No More, but that may not have large NDN populations. We have seen some non-Natives, including some pretendians and shameons, trying to colonize Idle No More.

Please forgive my redundancy if you've seen me post this stuff elsewhere, but...

I want to make sure that the non-Natives who have been misinterpreting and misrepresenting the concept of "Indigenous" and "Indigeneity" don't use Arvol's words to try to justify appropriation or identity theft.  Arvol wrote:
"Every human being has had Ancestors in their lineage that understood their umbilical cord to the Earth, understanding the need to always protect and thank her. Therefore, all Humanity has to re-connect to their own Indigenous Roots of their lineage - to heal their connection and responsibility with Mother Earth and become a united voice."
I have always found this to be a beautiful and inspiring statement, ever since Paula first spoke it to me. But lately we have come across some appropriators and exploiters misinterpreting the idea of Indigenous roots, thinking that "Indigenous Roots of their lineage" means that they are also Indigenous People (NDNs), or that they can choose to become Indigenous (through stealing ceremonies, terminology, and identities from NDNs, or through buying a fake title from pay-to-pray, outcast exploiters). Some of these appropriators and ceremony-sellers have come in through the "Occupy"/"Decolonize" movement. So, just making a note here for anyone else who gets odd reactions from non-Natives when they share this, or if they see shameons posting it in places and misrepresenting what Arvol is saying.

The concept, as I understand it, is beautiful. But due to the white privilege and white supremacy of some who are latching onto it, the "Indigenous Roots" meme itself is becoming toxic. This is tragic and horrible, but we need to look it square in the face and call out the people who are attempting to poison the well.

Reconnecting to our ancestors' Indigenous roots means taking the challenge of learning the languages, ways and ceremonies of our own ancestors, not stealing ceremonies or identities or terminology from Native people, and not making stuff up and pretending it's "Indigenous European" (a term largely used by Neo-Nazis). Or "Celtic" (which some nuagers, in total ignorance that we have living Celtic cultures and lifeways, are attempting to pervert into a shorthand for "white appropropriator," thinking no one will notice they are simply doubling down on the misappropriation and misrepresentation). Doing this work of preserving and reviving the ways of our own ancestors does not make us Indigenous; it simply puts us in touch with our ancestral roots. Hopefully, it also makes us stronger and more whole, and leads to a spiritual fulfillment that erases the desire to steal from other cultures.

Here's a post from the Idle No More founders on advice for non-Native allies: Idle No More: The Indigenous Peoples' Movement - I’m Non-Indigenous, How Can I Participate in Idle No More?

If you want to do a local action, or join a local group, find out what Native people in the area are doing - in most cases they have already organized groups. For the most part, so far things are overwhelmingly Indigenous at the demos. If you live in an area where this is the case, be very grateful. Because in other areas we are also seeing a bit of a problem with non-Natives wanting to form and lead Idle No More groups, and some of these people have questionable agendas. In some cases, there are non-Natives and known pretendians who are misrepresenting themselves as Native (or as "Indigenous" to a non-Native culture) and forming a group where there is already a Native one, or attempting to colonize rounddances with their own agendas, or scheduling thoroughly non-Native events that conflict with NDN ones (and misrepresenting their non-Native event as the Native event).  NDNs in my area have already had to do some creative re-scheduling, and making networking for events private, in order to avoid being colonized or "occupied".


While I'm seeing that respectful support is very appreciated, we need to make sure this is truly solidarity and not appropriation. For instance, if people are doing a solidarity action that does not involve Native spiritual leaders, and they want to sing and pray and purify, they should do these things in the ways of  their own ancestors, their own living cultures, and not imitate the ways of NDN people. It is not solidarity for non-Natives to  try to use NDN sacred songs or ceremonies (including smudging);  it is misappropriation. If you don't know the ways of your own ancestors, please, just leave attempts at anything sacred out of this and simply be there in solidarity and fellowship.

And if you know who your ancestors are, but only know a tiny bit about their ways, show some respect to the tradition-bearers and ask them to represent, instead of stepping into the spotlight yourself to present misinformation.

Non-natives, if you go to an action and find that pretendians are misappropriating, stand up to them and say something. Part of being a real ally is stopping the appropriators. As non-Natives, we know all too well what appropriators and exploiters get up to when they think no NDNs are watching, how much worse they behave when they think everyone there is on their team. Have the courage to step up and do the right thing or you're no ally at all.

crossposted. apologies for any redundancies.

Tuesday, December 25, 2012

From the Frozen North to the Sweltering South, This is NDN Land

 

"Neither of us will make compulsory laws or interfere in the internal affairs of the other. Neither of us will try to steer the other's vessel." ~ Two Row Wampum Treaty 

Peace, Friendship, Mutual Respect 

Honour the Treaties

Non-Native in Solidarity with #IdleNoMore

http://www.idlenomore.com/


As in, the original treaty was for the colonists to deal with the First Nations as one sovereign nation to another. The First Nations have not broken this treaty.


Thursday, December 20, 2012

Sith co nemh, bid sír nae. Sith.

 
Winter Solstice sunrise at Brú na Bóinne

Sith co nem.
Nem co doman.
Doman fo ním,

Nert hi cach, án forlann,
lan do mil, mid co saith.
Sam hi ngam, gai for sciath,
sciath for durnd.

Dunad lonngarg; longait-tromfoíd
fod di uí, ross forbiur
benna abu, airbe imetha.

Mess for crannaib, craob do scis
scis do áss, saith do mac
mac for muin, muinel tairb
tarb di arccoin, odhb do crann,
crann do ten.

Tene a nn-ail. Ail a n-uír
uích a mbuaib, boinn a mbru.
Brú lafefaid
ossglas iaer errach,
foghamar forasit etha.

Iall do tir,
tir co trachd lafeabrae.
Bidruad rossaib, síraib rithmár,
'Nach scel laut?'

Sith co nemh,
bidsirnae.
.s.



Peace to the sky.
Sky to the earth.
Earth under sky,

Strength in us all, a cup so full,
full of honey, mead in plenty.
Summer in winter, spear over shield,
shield strong in hand.

Fort of fierce spears; a battle-cry
land for sheep, bountiful forests
mountains forever, magic enclosure.

Nuts on branches, branches heavy
heavy with fruit, wealth for a son
a gifted son, strong back of bull
a bull for a poem, a knot on a tree,
wood for the fire.

Fire from the stone. Stone from the Earth
wealth from cows, from the womb of Boann.
From the mist comes the cry of the doe,
a stream of deer after springtime,
corn in autumn, upheld by peace.

A warrior band for the land,
prosperous land, reaching to the shore.
From wooded headlands, waters rushing,
"What news have you?"

Peace to the sky,
life and land everlasting.
Peace.

From the Prophecy of An Morrígan, in "Prayer in Gaelic Polytheism". The original Old Irish, as a solid block of text with few line breaks, is in the public domain; this arrangement and translation copyright ©2012 Kathryn Price NicDhàna for Gaol Naofa. See the article for extensive footnotes delineating how I arrived at this translation. Any errors in translation are my own.

And Check out Treasa's excellent writeup on some of the Gaelic sacred sites and spirits associated with this time of year: Celebrating Grianstad an Gheimhridh (The Winter Solstice)

Wednesday, December 12, 2012

Gaol Naofa Site Relaunch: New FAQ and Articles

Gaol Naofa - Gaelic Polytheist Lifeway
Over the past few years I have been increasingly collaborating with my dear friends and colleagues in Gaol Naofa, our Gaelic Polytheist organisation.  While it may seem we've been quiet for a while, we have actually been very busy over the past few years, and are now ready to release some of the work we've been doing.  The material now uploaded to the site is well over a book's-worth of new material. Even just combining the new FAQ with the associated articles, it's the largest amount of GP or CR text I've been involved in publishing since the release of the CR FAQ. All told, it's also more substantial than that earlier work and, since this is a statement from one organisation, more unified and better footnoted.

The Gaol Naofa FAQ
The link above will take you to the intro page; click on the link for the pdf file (we had to put it in a pdf because it clocks in at a good 90 pages long, and it's really the only way to make the index workable without breaking up every section the way we did with the CR FAQ website). The GN FAQ has been substantially expanded from the earlier version and outlines the nitty gritty of our organisation and our vision for it. It also goes into some of our beliefs and outlooks on certain areas. In that sense it might be of interest to Gaelic Polytheists in general, but we hope it's clear that the contents of the GN FAQ (as with everything else we've done) speaks to our own points of view as an organisation and no one else's. Even though some other groups might overlap with us in places, that doesn't mean one size fits all.

Then there's:

Rowan and Red Thread: Magic and Witchcraft in Gaelic Cultures
Again a pdf, weighing in at a more modest, but still substantial, 57 pages. We cover the general gist of the article in some of the questions in the FAQ, so this offers a bit more of our thoughts on this, with plenty of references and historical goodness. It's a huge area, though, and this is really only scratching the surface. One of the things we tackle in this is the use of terminology in both historical and contemporary communities, and why we in Gaol Naofa do not call ourselves "witches." Anyone interested in joining our discussion groups should at least look over the FAQ and (if they want lots of supporting data) this article, so as to understand what we mean by all of these terms, how these terms are and aren't used in our organisation, and what we will think you mean if you use them.

And then we have:

Prayer in Gaelic Polytheism
Another pdf but a bit shorter than the two above. The title is fairly self-explanatory; we go into how we approach prayer and how we make our prayers, the kinds of sources we look to and how we deal with both the gifts and the problems those sources can present. Some examples of prayer are given, along with new translations of part of The Prophecy of the Morrígan and some prayers from the Carmina Gadelica. A suggested reading list is included as well.

As you'll see on the articles page, we have slightly updated and added to the Offerings article, and Treasa and I have another substantial article ready to go once we stare at it for a bit longer with our Editor's Hats on. Elsewhere on the site you'll find that the reading list has been expanded, and the "About" pages have been overhauled too.  To celebrate five years of the organisation, Treasa has given the website a bit of a makeover with new headers and icon thingies.

A big thanks, once again, to everyone who helped us out and supported us during the first, second and however many final drafts we went through on these pieces, as well as for your support and feedback in general.

On a personal note, I would like to particularly thank the members of the council, the advisory network, and all the members and allies who have been so supportive and collaborative in the past five years. In particular, Tomás for founding Gaol Naofa, and for not giving up when I kept being vague and noncommittal about joining. And of course Treasa and Annie for making these writing projects a joy instead of a struggle. You guys came along at a time in my life when I was at a crossroads and not sure where I was going. Thank you for your determination, dedication and perseverance. Slàinte Mhath!

P.S. Members will note that there is a new, members-only, Gealach Ur Rite, which has been completely rewritten to include traditional liturgy, ritual, and an accompanying article on the moon in Gaelic cultures. This will be available to renewing members in the new year.  We plan on opening up our membership process for new members after the activity of the Winter Holidays subsides a bit. In the meantime, you can get to know members of our community on our public discussion group, where all who are interested in Gaelic Polytheism are welcome to come and chat with us, whether or not they are members of Gaol Naofa. You can also stay abreast of updates and links via our new Facebook Page.


Read the full announcement here: Gaol Naofa Relaunches and Celebrates Five Years
I also cribbed some of the text for this from Annie's post: New Stuff