Showing posts with label Arvol Looking Horse. Show all posts
Showing posts with label Arvol Looking Horse. Show all posts

Sunday, December 30, 2012

This is About Mother Earth (and Indigenous Sovereignty)

Today Chief Arvol Looking Horse issued a statement in support of Chief Theresa Spence:
This is About Mother Earth!

As Keeper of our Sacred White Buffalo Calf Pipe, I would like to send out support for the efforts of Chief Theresa Spence of the Attawapiskat First Nation, for giving of herself through fasting with prayers for the protection of Mother Earth.

Throughout history, there have been many Voices from different Nations trying to alert us of the prophecies that are now upon us. We are in a time of Great Urgency, especially since the animals have been showing their sacred color white to tell us we need to change the Path we are on.

The war in the Middle East over money, oil and power, in the name of Spirituality, has been affecting us for far too long. A Healing now needs to happen from that lesson. Those lessons now exist in those territories in the lack of animal and plant life, as well as the many orphans and childless parents.

Political decision makers throughout history have made decisions that have affected many People, lands and animal/plant life;  the recent decision made to subject Mother Earth and take away any protection she had left, is a decision that affects all humanity.

This effort has to be understood the same light of our Peace work, which is “All Nations, All Faiths, One Prayer”. This effort to protect Mother Earth is all Humanity’s responsibility, not just Aboriginal People. Every human being has had Ancestors in their lineage that understood their umbilical cord to the Earth, understanding the need to always protect and thank her. Therefore, all Humanity has to re-connect to their own Indigenous Roots of their lineage - to heal their connection and responsibility with Mother Earth and become a united voice.

In a Sacred Hoop Life, where there is no ending and no beginning!


Chief Arvol Looking Horse
19th Generation Keeper of the Sacred White Buffalo Calf Pipe

Chief Arvol Looking Horse



A heads-up for folks in areas that want to support Idle No More, but that may not have large NDN populations. We have seen some non-Natives, including some pretendians and shameons, trying to colonize Idle No More.

Please forgive my redundancy if you've seen me post this stuff elsewhere, but...

I want to make sure that the non-Natives who have been misinterpreting and misrepresenting the concept of "Indigenous" and "Indigeneity" don't use Arvol's words to try to justify appropriation or identity theft.  Arvol wrote:
"Every human being has had Ancestors in their lineage that understood their umbilical cord to the Earth, understanding the need to always protect and thank her. Therefore, all Humanity has to re-connect to their own Indigenous Roots of their lineage - to heal their connection and responsibility with Mother Earth and become a united voice."
I have always found this to be a beautiful and inspiring statement, ever since Paula first spoke it to me. But lately we have come across some appropriators and exploiters misinterpreting the idea of Indigenous roots, thinking that "Indigenous Roots of their lineage" means that they are also Indigenous People (NDNs), or that they can choose to become Indigenous (through stealing ceremonies, terminology, and identities from NDNs, or through buying a fake title from pay-to-pray, outcast exploiters). Some of these appropriators and ceremony-sellers have come in through the "Occupy"/"Decolonize" movement. So, just making a note here for anyone else who gets odd reactions from non-Natives when they share this, or if they see shameons posting it in places and misrepresenting what Arvol is saying.

The concept, as I understand it, is beautiful. But due to the white privilege and white supremacy of some who are latching onto it, the "Indigenous Roots" meme itself is becoming toxic. This is tragic and horrible, but we need to look it square in the face and call out the people who are attempting to poison the well.

Reconnecting to our ancestors' Indigenous roots means taking the challenge of learning the languages, ways and ceremonies of our own ancestors, not stealing ceremonies or identities or terminology from Native people, and not making stuff up and pretending it's "Indigenous European" (a term largely used by Neo-Nazis). Or "Celtic" (which some nuagers, in total ignorance that we have living Celtic cultures and lifeways, are attempting to pervert into a shorthand for "white appropropriator," thinking no one will notice they are simply doubling down on the misappropriation and misrepresentation). Doing this work of preserving and reviving the ways of our own ancestors does not make us Indigenous; it simply puts us in touch with our ancestral roots. Hopefully, it also makes us stronger and more whole, and leads to a spiritual fulfillment that erases the desire to steal from other cultures.

Here's a post from the Idle No More founders on advice for non-Native allies: Idle No More: The Indigenous Peoples' Movement - I’m Non-Indigenous, How Can I Participate in Idle No More?

If you want to do a local action, or join a local group, find out what Native people in the area are doing - in most cases they have already organized groups. For the most part, so far things are overwhelmingly Indigenous at the demos. If you live in an area where this is the case, be very grateful. Because in other areas we are also seeing a bit of a problem with non-Natives wanting to form and lead Idle No More groups, and some of these people have questionable agendas. In some cases, there are non-Natives and known pretendians who are misrepresenting themselves as Native (or as "Indigenous" to a non-Native culture) and forming a group where there is already a Native one, or attempting to colonize rounddances with their own agendas, or scheduling thoroughly non-Native events that conflict with NDN ones (and misrepresenting their non-Native event as the Native event).  NDNs in my area have already had to do some creative re-scheduling, and making networking for events private, in order to avoid being colonized or "occupied".


While I'm seeing that respectful support is very appreciated, we need to make sure this is truly solidarity and not appropriation. For instance, if people are doing a solidarity action that does not involve Native spiritual leaders, and they want to sing and pray and purify, they should do these things in the ways of  their own ancestors, their own living cultures, and not imitate the ways of NDN people. It is not solidarity for non-Natives to  try to use NDN sacred songs or ceremonies (including smudging);  it is misappropriation. If you don't know the ways of your own ancestors, please, just leave attempts at anything sacred out of this and simply be there in solidarity and fellowship.

And if you know who your ancestors are, but only know a tiny bit about their ways, show some respect to the tradition-bearers and ask them to represent, instead of stepping into the spotlight yourself to present misinformation.

Non-natives, if you go to an action and find that pretendians are misappropriating, stand up to them and say something. Part of being a real ally is stopping the appropriators. As non-Natives, we know all too well what appropriators and exploiters get up to when they think no NDNs are watching, how much worse they behave when they think everyone there is on their team. Have the courage to step up and do the right thing or you're no ally at all.

crossposted. apologies for any redundancies.

Wednesday, May 12, 2010

A Great Urgency - by Arvol Looking Horse - May 11, 2010

Last night Lakota Chief Arvol Looking Horse, 19th generation Keeper of the Sacred White Buffalo Calf Pipe, sent out this statement about the current world situation, most notably the Gulf Oil Spill. Published with the author's permission.


Chief Arvol Looking Horse

A Great Urgency

To All World Religious and Spiritual Leaders

My Relatives,

Time has come to speak to the hearts of our Nations and their Leaders. I ask you this from the bottom of my heart, to come together from the Spirit of your Nations in prayer.

We, from the heart of Turtle Island, have a great message for the World; we are guided to speak from all the White Animals showing their sacred color, which have been signs for us to pray for the sacred life of all things. As I am sending this message to you, many Animal Nations are being threatened, those that swim, those that crawl, those that fly, and the plant Nations, eventually all will be affect from the oil disaster in the Gulf.

The dangers we are faced with at this time are not of spirit. The catastrophe that has happened with the oil spill which looks like the bleeding of Grandmother Earth, is made by human mistakes, mistakes that we cannot afford to continue to make.

I asked, as Spiritual Leaders, that we join together, united in prayer with the whole of our Global Communities. My concern is these serious issues will continue to worsen, as a domino effect that our Ancestors have warned us of in their Prophecies.

I know in my heart there are millions of people that feel our united prayers for the sake of our Grandmother Earth are long overdue. I believe we as Spiritual people must gather ourselves and focus our thoughts and prayers to allow the healing of the many wounds that have been inflicted on the Earth. As we honor the Cycle of Life, let us call for Prayer circles globally to assist in healing Grandmother Earth (our Unc¹I Maka).

We ask for prayers that the oil spill, this bleeding, will stop. That the winds stay calm to assist in the work. Pray for the people to be guided in repairing this mistake, and that we may also seek to live in harmony, as we make the choice to change the destructive path we are on.

As we pray, we will fully understand that we are all connected. And that what we create can have lasting effects on all life.

So let us unite spiritually, All Nations, All Faiths, One Prayer. Along with this immediate effort, I also ask to please remember June 21st, World Peace and Prayer Day/Honoring Sacred Sites day. Whether it is a natural site, a temple, a church, a synagogue or just your own sacred space, let us make a prayer for all life, for good decision making by our Nations, for our children¹s future and well-being, and the generations to come.

Onipikte (that we shall live),

Chief Arvol Looking Horse
19th generation Keeper of the Sacred White Buffalo Calf Pipe
(Wolakota.org)

Wednesday, October 14, 2009

New Age Death Sweat III - Response by Chief Arvol Looking Horse (Lakota)


Chief Arvol Looking Horse's statement, released today:


Lakota Pipekeeper’s Statement Concerning Sweatlodge Deaths

As Keeper of our Sacred White Buffalo Calf Pipe Bundle, I am concerned for the 2 deaths and illnesses of the many people that participated in a sweat lodge in Sedona, Arizona that brought our sacred rite under fire in the news. I would like to clarify that this lodge and many others, are not our ceremonial way of life, because of the way they are being conducted. My prayers go out for their families and loved ones for their loss.

Our ceremonies are about life and healing, from the time this ancient ceremonial rite was given to our people, never has death been a part of our inikag'a (life within) when conducted properly. Today the rite is interpreted as a sweat lodge, it is much more then that. So the term does not fit our real meaning of purification.

Inikag'a is the oldest ceremony brought to us by Wakan Tanka (Great Spirit). 19 generations ago, the Lakota/Dakota/Nakota Oyate (people), were given seven sacred rites of healing by a Spirit Woman Pte San Win (White Buffalo Calf Woman). She brought these rites along with our sacred C'anupa (pipe) to our People, when our ancestors were suffering from a difficult time. It was also brought for the future to help us for much more difficult times to come. They were brought to help us stay connected to who we are as a traditional cultural People. The values of conduct are very strict in any of these ceremonies, because we work with spirit. The way the Creator, Wakan Tanka told us; that if we stay humble and sincere, we will keep that connection with the inyan oyate (the stone people), who we call the Grandfathers, to be able to heal our selves and loved ones. We have a gift of prayer and healing and have to stay humble with our Unc'i Maka (Grandmother Earth) and with one another. The inikag'a is used in all of the seven sacred rites to prepare and finish the ceremonies, along with the sacred eagle feather. The feather represents the sacred knowledge of our ancestors.

Our First Nations People have to earn the right to pour the mini wic'oni (water of life) upon the inyan oyate (the stone people) in creating Inikag'a - by going on the vision quest for four years and four years Sundance. Then you are put through a ceremony to be painted - to recognize that you have now earned that right to take care of someone's life through purification. They should also be able to understand our sacred language, to be able to understand the messages from the Grandfathers, because they are ancient, they are our spirit ancestors. They walk and teach the values of our culture; in being humble, wise, caring and compassionate.

What has happened in the news with the make shift sauna called the sweat lodge is not our ceremonial way of life!

When you do ceremony - you can not have money on your mind. We deal with the pure sincere energy to create healing that comes from everyone in that circle of ceremony. The heart and mind must be connected. When you involve money, it changes the energy of healing. The person wants to get what they paid for; the Spirit Grandfathers will not be there, our way of life is now being exploited! You do more damage then good. No mention of monetary energy should exist in healing, not even with a can of love donations. When that energy exists, they will not even come. Only after the ceremony, between the person that is being healed and the Intercessor who has helped connect with the Great Spirit, the energy of money can be given out of appreciation. That exchange of energy is from the heart; it is private and does not involve the Grandfathers! Whatever gift of appreciation the person who received the help, can now give the Intercessor what ever they feel their healing is worth.

In our Prophesy of the White Buffalo Calf Woman, she told us that she would return and stand upon the earth when we are having a hard time. In 1994 this began to happen with the birth of the white buffalo, not only their nation, but many animal nations began to show their sacred color, which is white. She predicted that at this time there would be many changes upon Grandmother Earth. There would be things that we never experienced or heard of before; climate changes, earth changes, diseases, disrespect for life and one another would be shocking and there would be also many false prophets!

My Grandmother that passed the bundle to me said I would be the last Keeper if the Oyate (people) do not straighten up. The assaults upon Grandmother Earth are horrendous, the assaults toward one another was not in our culture, the assaults against our People (Oyate) have been termed as genocide, and now we are experiencing spiritual genocide!

Because of the problems that began to arise with our rebirth of being able to do our ceremonies in the open since the Freedom of Religion Act of 1978, our Elders began talking to me about the abuses they seen in our ceremonial way of life, which was once very strict. After many years of witnessing their warnings, we held a meeting to address this very issue of lack of protocol in our ceremonies. After reaching an agreement of addressing the misconduct of our ceremonies and reminding of the proper protocols, a statement was made in March 2003. Every effort was made to insure our way of life of who we are as traditional cultural People was made, because these ways are for our future and all life upon the Grandmother Earth (Mitakuye Oyasin All my relations), so that they may have good health. Because these atrocities are being mocked and practiced all over the world, there was even a film we made called Spirits for Sale.

The non-native people have a right to seek help from our First Nation Intercessors for good health and well-being, it is up to that Intercessor. That is a privilege for all People that we gift for being able to have good health and understand that their protocol is to have respect and appreciate what we have to share. The First Nations Intercessor has to earn that right to our ceremonial way of life in the ways I have explained.

At this time, I would like to ask all Nations upon Grandmother Earth to please respect our sacred ceremonial way of life and stop the exploitation of our Tunka Oyate (Spiritual Grandfathers).

In a Sacred Hoop of Life, where there is no ending and no beginning!

Namah'u yo (hear my words),
Chief Arvol Looking Horse, 19th Generation Keeper of the Sacred White
Buffalo Calf Pipe Bundle.



Note: This statement was released before the third person died as a result of James Arthur Ray's fraudulent ceremony. Ray is also implicated in another death at one of his earlier seminars - a woman who died mysteriously during one of the events. Additionally, it has come out that in at least two previous plastic sweats he led, many people became very ill. There were many warnings that this was coming. There are still many others leading these untrained, unethical, confused attempts at sweats at newage and Neopagan events around the world. If people don't face up to what's going on here, there will be more deaths.