Amhran nam Bandia: Save the Peaks Action: August 23

Monday, August 15, 2011

Save the Peaks Action: August 23

Passing on the word from truesnow.org

Silent Vigil
Tues, August 23
4PM
City Hall
Flagstaff AZ

Water is Life, Don't sell ours to Snowbowl!

On Tuesday August 23 we will hold Silent Vigil in front of City Hall and subsequently in city council meeting. It is time to stop for a moment and pay our respects to the plants, trees, animals, and insects who died or lost their homes in the clear-cuts that are taking place up on the mountain at the hands of Arizona Snowbowl.

It would only take four city council members with courage and vision to end this entire treated sewage effluent fiasco forever. With their simple vote to end the contract it could put an end to anger and racism and outright desecration and begin the healing process. It would also keep 180,000,000 gallons of water a year filtering through 1200 feet of volcanic rock back into our own aquifer, instead of dumping it directly above a perched aquifer on the peaks and uphill from the Hart Prairie aquifer.

Flagstaff water for Flagstaff, don't sell it to Snowbowl.

Please join us in the City Council meeting and let them know what their silence feels like. The council chambers can likely hold about 200 people, so come on down and help us fill the room.

Let them know that water is life, don't sell ours to Snowbowl.

Spread the word, and follow the updates at truesnow.org/vigil

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Gaelic Polytheism, Cultural Preservation, Indigenous Solidarity

Occasional musings from one of the original troublemakers behind the contemporary Gaelic Polytheist (GP) (Gaelic: Ioma-Dhiadhachd Ghàidhealach; Irish: Ildiachas Gaelach) and Celtic Reconstructionist traditions. Allegedly the person to blame for that unwieldy, awkward, misinterpreted and misrepresented, umbrella tradition name (CR), and most definitely to blame for the Nigheanan nan Cailleach agus Ora nam Bandia branches of the community.

Clann Eóghainn na h-Oitrich, NicAoidh, agus Eóganachta. Tha mi a fuireach ann Wabanahkik. Co-còrdadh: Gä•sweñta’.

While my family culture growing up was predominantly diasporan Gael (Irish/Scottish-American), and my low BQ gives me white skin privilege / passing privilege, I also have Indigenous heritage from both Turtle Island (Yę Iswąre tatene utkéware hęwu) and Sápmi, as well as cherished African-American ancestors who survived the Middle Passage and the Underground Railroad. I am one of the people who has researched Cherokee blood myths to find the hidden truth that so many of us share - Black ancestors who made the excruciating choice to assimilate and pass in order to stay alive after escaping slavery.

As an unenrolled relative, reconnecting with the community we're pretty certain my ancestors are from, I'm a long-term member of several Indigenous-led collectives, active in Indian Country in largely a backup/support role since the 1980s, and in more recent years in interfaith and political work as both a collective member, extended family member, and as a representative of both our GP groups and the descendant crew. I don't presume to steer the canoe, even when I'm another grunt helping paddle one that my cousins, aunties, and adopted siblings have built and are helming. But except for my fellow Gaels and other diverse relatives, I jumped out of the ship over a decade ago. I'd much rather dive deep with the prop-fouling otters, be a shieldmaiden in the metaphorical jet ski clan, and continue my work with the side of the family I live with now, than get back into that rotting colonists' ship... unless it's to sabotage and change the course. Which I've been known to do sometimes.

It's one of multiple ways that my life is lived in liminal zones.

And if it's not abundantly clear, I fully support and unreservedly defend Indigenous Sovereignty: the right of Tribal Nations to determine their citizenship criteria, as well as their right to set the definition of who is and is not Indigenous. Descendants - those of us with documented ancestry but whose ancestors chose to separate from the tribe and live as non-Natives - need to abide by the criteria for Indigeneity set by the Nations we descend from. Even if it's complicated and not what you want to hear. And this applies exponentially if the documentation is iffy. To violate that boundary by trying to claim full Native status - by self-Indigenization - is dishonorable to the ancestors, as well as a violation of hospitality. Real descendants seeking to reconnect need to do so with profound respect, and on the terms set by the living relatives and Elders in that specific culture and community. And if the answer is "No," or "Not that way," to accept that.

I serve on the governing councils of CAORANN and Gaol Naofa; however, all opinions expressed on this blog, and posted elsewhere under my own name on social media, are my own.