Pàganachd Bhandia

Occasional musings on spirituality and politics from one of the pioneers and original troublemakers behind the modern Gaelic Polytheism and Celtic Reconstructionist movements. Quite probably the person to blame for our unwieldy, awkward tradition name, and most definitely to blame for the Pàganachd Bhandia and Nigheanan nan Cailleachan branches of the tradition.

Monday, June 01, 2009

Suirbhé Mór na Gaeilge / The Big Irish Language Survey

The Trust for Irish Medium Education / Iontaobhas na Gaelscolaíochta are asking for wide participation in this survey. No matter where you live in the world, no matter what language(s) you speak, they are interested in your opinion on preserving the Irish language (Gaeilge). Go raibh maith agaibh for taking a few minutes to help out.

Please send this to everyone you know / Cuir seo ar aghaidh chuig gach duine a bhfuil aithne agat orthu.

English below

Iontaobhas daonchairdis i mbun Suirbhé Mór na Gaeilge

Tá Iontaobhas an Gaelscolaíochta ( InaG), iontaobhas atá ann le tacaíocht a thabhairt d’fhorbairt na Gaelscolaíochta, i mbun taighde ar dhearcadh an phobail i leith na Gaeilge. Dúirt An Dr Réamaí Mathers de chuid InaG , "Mar eagraíocht daonchairdis bíonn sinne ag obair i gcomhpháirt le pobail agus le daoine aonair ar fud an Domhain. Is é an ról is mó atá againn ná a bheith ag obair go dlúth le deontóirí agus daonchairde le tacaíocht a thabhairt do phobail eagsúla an Ghaelscolaíochta a bheith acu agus chuige sin tá suas do 5 mhilliún caite againn go dtí seo.

Ní féidir praghas ar chur ar luach ár dteanga féin agus tá neart eolais anois ag teacht chun cinn ar éifeacht déarfach na Gaeilge agus an tumoideachais ar pháistí agus ar an phobail ar fad. Is é an mian atá againn mar iontaobhas ná obair s’againn a leathnú ar fud na tíre agus níos faide mar sin de, tá sé de thábhacht go bhfuil eolas domhan againn ar dhearcadh an phobail i leith na dteanga bíodh sin maith nó olc. Tá an Suirbhé Mór anois ar shuíomh idirlíne Iontaobhas an gaelscolaíochta www.iontaobhasnag.com


Philanthropic Trust Fund carrying out 'The Big Irish Language Survey'

Iontaobhas na Gaelscolaíochta (InaG), The Trust Fund for Irish-medium Education have started what they hope to be the biggest ever online survey on attitudes towards the Irish language. Dr Réamaí Mathers from InaG said “As a philanthropic and charitable trust we work closely with communities and individuals throughout the World. Our main role at this stage is to work in partnership with donors and philanthropic bodies to support communities, primarily in the north of Ireland, who wish to fulfil the dream of an education for their children through Irish. The value of our native culture and bilingualism is being increasingly understood in relation a range of social, intellectual and academic benefits. The work we are involved in is exciting; it enriches lives and indeed whole communities

It is an ambition of our Trust to extend our work throughout Ireland and indeed perhaps overseas, it is therefore of paramount of importance for us to hear the opinions of people in relation to the language be they positive or negative. To this end we have devised a survey that will allow people to express their thoughts on a range of issues. The survey will run online from now until the end of July 2009.
The survey can be found on our website:

www.thetrustforirishmediumeducation.com


Go raibh maith agat to Eireannoir over on Óenach for passing this one along. Sláinte Mhaith!

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Friday, May 01, 2009

Identifying the Predator: Spiritual, Financial, and Sexual Abusers

As some of you know, I've been involved for decades now in trying to do something about predators in our communities. And as some of you also know, one of the reasons I do it is that I, and some of those I love, have been harmed by these con men (the vicious predators I've dealt with have all been men). The reason they were able to fool some of us long enough to hurt us is because they are skilled at it; it's what they do. Hopefully this information will help those who may have been victimized. Even better, maybe it will help someone spot a predator before they have a chance to harm them.

I think this is the first time I've reposted an entire article by someone else on this blog. It's worth it.

My gratitude to RedRightHand over at NAFPS for permission to repost this in full.


Identifying the Predator: Spiritual, Financial, and Sexual Abusers

There are common traits, common behaviors in human predators of all kinds. Spiritual scammers often operate the same way and use the same methods as other types of criminal con artists, batterers, and rapists. These different kinds of abuse often blend into each other.

A liar doesn’t just tell falsehoods/lies to strangers or only in certain situations. A liar routinely lies to everyone. In the same way, a spiritual fraud is not just a spiritual liar. He or she will always lie about other things as well.

Understanding these patterns of deceit among abusers and rapists gives us direct insight into the patterns of spiritual frauds. The following points are offered specifically about the patterns of physical abusers but the parallels to spiritual exploiters should be clear. The aim of this post is to help people in spotting frauds before they can do harm, and to help those who have been harmed find help.

1. Abusers are charming and tend to be very skilled at social manipulation.

2. They are skilled liars. They will also declare they are very honest and honorable but their actual actions will show otherwise.

3. They are in control of their actions, not out-of-control. They do not harm everyone they meet. They are very careful to abuse people they feel confident they can get away with harming, such as wives/girlfriends, children, “apprentices,” or those they are “instructing” ceremonially. Substance abuse may increase their aggression but you should never accept being high/drunk as an excuse for their actions. They are far more in control of their actions than they let on and they also harm their victims when sober.

4. They blame others for their behavior. “The abuser shifts responsibility for his actions away from himself and onto others, a shift that allows him to justify his abuse because the other person supposedly "caused" his behavior.” The fact is, abusing another person is a choice. It is the fault of no one but the abuser.

5. While “friends” and acquaintances will be subjected to manipulation, lies and sometimes emotional abuse, usually only the abuser’s intimate partners and immediate family will see the monstrous side of them. Abusers are very invested in their public image, and will use acquaintances to lie for them and/or pass on their lies in their defense. They will spend a great deal of time lying to non-intimate “friends” to lay a false trail of misdirection and alibis. On the internet and in long-distance phone calls, it is particularly easy for abusers to construct a good front for their online friends who may never meet them in person.

6. Abusers specialize in finding out your vulnerabilities. In the beginning they will tell you how special you are. They will encourage you to confess your fears and vulnerabilities, and they will make a good show of being vulnerable themselves (even though it is just an act and built on lies). They do this to make you emotionally dependent on them, and so later they can use these things to harm and manipulate you.

7. They will seem too good to be true. And they are.

*** *** ***

There is a common misconception that predators and abusers are easy to spot, that they display obvious signs of their predatory nature. While there are warning signs to look out for (linked below), predators have carefully tailored their disguises through their years of abusing others and getting away with it.

If predators weren’t skilled at convincing potential victims and supporters that they’re a nice guy (and those who commit physical abuse are overwhelmingly male), they wouldn’t be successful at what they do. They’ve learned how to fool and manipulate people. It’s their profession. If they weren’t good at fooling people, they would have moved on to some other way of making a living by now. By the time an abuser is middle-aged or elderly, they are very experienced at it; they are not going to change.

Abusive behavior usually starts after the victim has made an emotional, spiritual, and/or financial commitment to the predator. Abuse usually starts right after some milestone: moving in together, getting married, pregnancy, or the birth of the first child. With spiritual predators, it’s often once the victim has made a ceremonial commitment and/or given the predator a large amount of money. Once that investment on the part of the victim is there, the predator knows the victim will be hesitant to throw away all that time and effort they’ve invested in the relationship. By that point the abuser has probably also isolated the victim from other sources of support and information, and has made sure the victim sees them as the unquestionable source of the truth.

The vast majority of rapists don’t hang out in alleys to commit “stranger” rape. “Over 70% of sexual assaults are committed by someone the survivor knows. Over 40% of sexual assaults occur in the victim's home and another 30% take place in the home of a friend, neighbor or relative.”

If you’ve been abused, there is help available. Once you know the patterns to look for, abusers are much easier to spot. Remember, if someone has harmed you, you can bet there are other victims out there. If everyone who has been abused speaks up, the world will change. Those who work the hotlines, who counsel victims of domestic violence and other forms of sexual and spiritual abuse, have heard it all before. They will recognize your story. They won't be shocked and you don't have to be ashamed. The patterns are all too common.

Web Resources

* No Nonsense Self-Defense is an excellent site with many informative articles. Among them:
** Profile of a Rapist
** Stalking/Domestic Violence

* Domestic Violence: In the Mind of the Abuser

* Warning Signs of an Abusive Personality

* Myths and Facts about Sexual Assault

“Myth: Women frequently "cry rape". Fact: The FBI reports that false accusations account for only 2% of all reported sexual assaults. This is no higher than false reports for any other crime.” Rape and domestic violence are the most under-reported of crimes.

* Patterns of Emotional Abuse

* Be Alert To Common Traits of Stalkers

Books

* Why Does He DO That? - Inside the minds of angry and controlling men by Lundy Bancroft (This book identifies specific types of abusers and their M.O.s, though many abusers are of mixed types):

* The Anatomy of Motive
by John E. Douglas and Mark Olshaker (Understanding criminal psychology, the reasons predators abuse, the types of victims they target, and why)

* Trauma and Recovery
by Judith Hermann (Help recovering from PTSD, whether from combat in war or surviving domestic violence)

Phone and Internet Resources

* National Domestic Violence Hotline: 1-800-799-SAFE (1-800-799-7233)

* RAINN (Rape, Abuse & Incest National Network): 1-800-656-HOPE (1-800-656-4673)

* Sacred Circle: National Resource Center to End Violence Against Native Women": 1-877-RED-ROAD (1-877-733-7623):
“Women Are Sacred! Violence Against Native Women Is Not Traditional!”

* Mending the Sacred Hoop, Technical Assistance Project

* Red Wind Consulting, Violence Against Native Women

* Domestic Violence and Native Americans

* Native Women's Society of the Great Plains: 1-605-455-2939 (not toll-free)

* South Dakota Coalition Against Domestic Violence and Sexual Assault: 1-800-572-9196

* White Buffalo Calf Woman Society


Permission to re-post granted by the author.

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Justice and Honors for Lakota Women

Lakota Woman Wins Unprecedented Rape Case

From the Argus Leader:

A Native American woman from Wounded Knee won a historic ruling in federal court based on a century-old treaty between the U.S. government and the Oglala Sioux Tribe after she was sexually assaulted by a military recruiter.

The U.S. government must pay Lavetta Elk, formerly of Wounded Knee, almost $600,000 in damages after she was sexually assaulted by Army recruiter Staff Sgt. Joseph Kopf in his car January 2003, according to court documents. Judge Francis Allegra based the ruling on a "bad men" provision in the April 29, 1868, treaty between the government and the Oglala Sioux Tribe.

That provision of the Fort Laramie Treaty "provides that if 'bad men' among the whites commit 'any wrong' upon the person or property of any Sioux, the United States will reimburse the injured person for the loss sustained," court documents filed Tuesday indicated.

read the rest of the article...


Lakota Woman Wins National Award

From the Rapid City Journal

A member of the Rosebud Sioux Tribe and White Buffalo Calf Woman Society has won a national honor recognizing her work and dedication in addressing and preventing sexual violence.

Tillie Black Bear, executive director of White Buffalo Calf Woman Society, the oldest shelter on a Native American reservation, has been awarded The National Sexual Violence Resource Center’s 2009 Visionary Voice Award. Black Bear is considered a leading expert on violence against women and children.

She is a founding mother of the National Coalition Against Domestic Violence and a founder of the South Dakota Coalition Against Domestic Violence and Sexual Assault. She is the first woman of color to lead the National Coalition Against Domestic Violence. Black Bear has worked as a therapist, school counselor, administrator and a college instructor.


Thanks to Betsy Campisi at Zintkala Waste Win Oti for passing these along.

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Friday, April 24, 2009

We Shall Remain - "Through Native Eyes"?

There have been some conflicting statements in the media about how much actual input Native Americans had into the PBS series, "We Shall Remain," currently airing on Monday nights on "American Experience". Hartman Deetz of the Wampanoag Nation commented on what his community has gone through in participating, to one extent or another, in the project: we shall remain episode one

As reiterated in the discussion there, while the series is certainly an improvement on some similar mainstream media projects helmed by non-Natives, I don't think any film or documentary can truly be called "through Native eyes" unless all the key roles in the writing, producing, directing and editing of the production are filled by Natives. While this project aimed at "inclusion," it's not the same as creative control.

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Tuesday, April 07, 2009

Irish activist aims for U.S. support to stop highway at Tara


Campaigner Vincent Salafia marches in Dublin to protest against plans to build a highway through the historic Tara valley - Photo by Julien Behal/PA


Now, with legal avenues and protests in Ireland seemingly exhausted, [TaraWatch founder Vincent] Salafia is looking to the U.S. to try and drum up support for his campaign.

The March edition of the Smithsonian magazine, the magazine of the Smithsonian institute, included a feature on the Hill of Tara that quoted Salafia. It said that the “archeologically rich complex on and about the Hill of Tara is seen by many as the spiritual and historic heart of Ireland.”

Read the rest of the article at TaraWatch

Polls say 2 out of 3 people in Ireland are opposed to the M3 and the continuing destruction of the Tara-Skryne/Gabhra Valley, referred to in the article above as, "the most powerful Celtic pagan site". But after years of front line struggle, many people are worn out and feeling hopeless. Americans have been involved in the fight all along, but I think this call from one of the main organizers is particularly relevant for clearing up some recent confusion I've seen from Americans who are unfamiliar with the situation in Ireland.

crossposted to Óenach

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Wednesday, April 01, 2009

New Online CR Community

From Felmac:

Óenach (Old Irish: assembly, gathering) is an online Celtic Reconstructionist (CR) community and forum--open to newcomers and the experienced alike--for the discussion of CR and other Celtic-related topics from a traditional perspective, that is a perspective more strictly in accordance history, culture and tradition.

"Celtic Reconstructionist Paganism (CR) is a polytheistic, animistic, religious and cultural movement. It is an effort to reconstruct, within a modern Celtic cultural context, the aspects of ancient Celtic religions that were lost or subsumed by Christianity." -- From the CR FAQ

Principles and Parameters

What We Mean by CR
1. Celtic Reconstructionism is a methodology to restore and revitalize the pre-Christian worldviews and polytheistic systems of the various Celtic peoples in the context of contemporary yet traditional Celtic cultures.
2. This methodology is part of a manner of living and being that involves a commitment to the living Celtic cultures and their pre-Christian thought and character.
3. History, culture and tradition form the foundation that informs our methodology, everyday lives, and the process of restoring our pre-Christian spirituality, values and conceptions.

What We're Not About
1. Celtic Reconstructionism does not involve and in fact rejects modern and artificial syncretisms, eclectic practices and modernist interpretations, and does not affiliate with Neodruidism or Neopaganism.
2. This community supports and wishes to preserve the space of women in relation to the flame of Brigid, ie male flametending is not a supported practice.
3. While we maintain that reconstructed Celtic Polytheisms are ethno-religious traditions, this is not an excuse for embracing notions of racial or cultural superiority, or racialist ideologies, and we firmly oppose discrimination based on factors such as race, heritage, nationality, gender or sexual orientation.

What's On Topic
Anything directly relating to Celtic cultures (past and extant), history, languages, and polytheisms.

Please consider joining!
http://community.livejournal.com/oenach/profile


Go raibh maith agaibh to Tomás agus Mícheál for all their work on this. There have already been some good discussions, and I look forward to many more.

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Friday, January 30, 2009

Imbolc on the Hill of Tara

The TaraWatch crew will be hosting an Imbolc gathering at Teamhair on Sunday, 1st of February.

The intention is to walk sunwards around the hill with lights or lanterns at dusk, pay homage to the festival and by doing so highlight the continued destruction of the Tara Complex due to the works of the M3 Motorway now reaching its end phase.

People are invited to gather in the Hill of Tara car park at 4.30.

Organiser, John Farrelly, said:

"This should also act as a reminder of the hubris style development which ran riot over our country for the last ten years, laying our environment, social system and economy low, something Tara protesters always warned about and which has now came true."


Contact:
--
John Farrelly (087)127-6829

Vincent Salafia (087) 132-3365

info@tarawatch.org

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Wednesday, January 28, 2009

How to learn Gaelic (or any "small, local" language)

Tim from Mill a h-Uile Rud writes:
Learning a small, local language like Gaelic is fundamentally different from learning a massive, international language like French or Spanish. Most people come to grief when they try to learn Gaelic because they approach it like French or Spanish, and you just can't learn Gaelic that way.

(More...)

Tim provides a number of online resources and has excellent suggestions that apply not only to Gaelic, but to any language spoken mostly by small, insular groups of people. Basically, you need to speak some every day, even when you only have a little bit of the language. The learner needs to shed their fear of making mistakes, and know that everyone knows mistakes are a part of learning. And if you can't find an immersive environment in person, you can get some of that effect via Gaelic radio on the Internet and (in some areas) Gaelic-language television.

It takes more persistence, and more effort to seek out the groups and networks of people who can help you practice. The learner also needs to understand a variety of cultural issues that can help or hinder the process. But with dedication and applied effort, it can be easier than you may think.

Gaelic speakers and learners are relatively lucky, compared to many of the endangered languages of the Americas: we have Internet radio stations, websites and good distance-learning programs, in addition to numerous courses in combined book and tape formats. While it's always easier to learn with others in a group, preferably with fluent, native speakers involved, it's possible to get a solid start on one's own.

Now back to increasing my skills anns a'Ghàidhlig ;-)

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