Amhran nam Bandia: And a Victory!

Thursday, November 04, 2010

And a Victory!

CMU returns Native remains to Saginaw Chippewa Tribe

By SUSAN FIELD
Clare Managing Editor

A somber group of Saginaw Chippewa Tribal members on Thursday brought some of their ancestors home.

A sunrise ceremony at Central Michigan University’s Special Olympics building was followed by a procession of Tribal members bringing the remains of Saginaw Chippewa Tribal ancestors and funerary objects that were returned to the Tribe from CMU’s Museum of Cultural and Natural History.

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“The Saginaw Chippewa Indian Tribe and Central Michigan University share a long and proud heritage of mutual respect,” said Pam Gates, interim dean of the College of Humanities and Social and Behavioral Science. “In honor of the proud culture, heritage and history of the indigenous people of this region, CMU will rightfully return the remains of Saginaw Chippewa tribal members in its possession to their families for proper burial.”

Saginaw Chippewa Tribal Chief Dennis Kequom said said he was humbled by CMU’s commitment to returning ancestral remains to the Tribe.

"I am very proud of what we have gathered here to do today and humbled by the care, understanding and sensitivity that Central Michigan University has displayed in the time it took to bring us to this point,” he said. “This historic event marks a new direction in our efforts to repatriate all of our ancestors.

“It is my hope for our Tribal community that other institutions throughout Michigan and elsewhere follow the lead of Central Michigan University. There are so many people to thank and we will have ample time for that over the course of these next two days. Today we proudly reclaim our own and return them home.”

View the video of the procession and interview with tribal spokesman

May this victory serve as inspiration and precedent to all those who are still fighting to have their ancestors remains returned and reburied with dignity. I particularly take it as inspiration today as we work on reburial issues for the ancestors in the Tara-Skryne.

Previous post on repatriation efforts for the Saginaw Chippewa ancestors:
- Is your grandmother’s skull in a box in a stranger’s closet?

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Gaelic Polytheism, Cultural Preservation, Indigenous Solidarity

Occasional musings from one of the original troublemakers behind the contemporary Gaelic Polytheist (GP) (Gaelic: Ioma-Dhiadhachd Ghàidhealach; Irish: Ildiachas Gaelach) and Celtic Reconstructionist traditions. Allegedly the person to blame for that unwieldy, awkward, misinterpreted and misrepresented, umbrella tradition name (CR), and most definitely to blame for the Nigheanan nan Cailleach agus Ora nam Bandia branches of the community.

Clann Eóghainn na h-Oitrich, NicAoidh, agus Eóganachta. Tha mi a fuireach ann Wabanahkik. Co-còrdadh: Gä•sweñta’.

While my family culture growing up was predominantly diasporan Gael (Irish/Scottish-American), and my low BQ gives me white skin privilege / passing privilege, I also have Indigenous heritage from both Turtle Island (Yę Iswąre tatene utkéware hęwu) and Sápmi, as well as cherished African-American ancestors who survived the Middle Passage and the Underground Railroad. I am one of the people who has researched Cherokee blood myths to find the hidden truth that so many of us share - Black ancestors who made the excruciating choice to assimilate and pass in order to stay alive after escaping slavery.

As an unenrolled relative, reconnecting with the community we're pretty certain my ancestors are from, I'm a long-term member of several Indigenous-led collectives, active in Indian Country in largely a backup/support role since the 1980s, and in more recent years in interfaith and political work as both a collective member, extended family member, and as a representative of both our GP groups and the descendant crew. I don't presume to steer the canoe, even when I'm another grunt helping paddle one that my cousins, aunties, and adopted siblings have built and are helming. But except for my fellow Gaels and other diverse relatives, I jumped out of the ship over a decade ago. I'd much rather dive deep with the prop-fouling otters, be a shieldmaiden in the metaphorical jet ski clan, and continue my work with the side of the family I live with now, than get back into that rotting colonists' ship... unless it's to sabotage and change the course. Which I've been known to do sometimes.

It's one of multiple ways that my life is lived in liminal zones.

And if it's not abundantly clear, I fully support and unreservedly defend Indigenous Sovereignty: the right of Tribal Nations to determine their citizenship criteria, as well as their right to set the definition of who is and is not Indigenous. Descendants - those of us with documented ancestry but whose ancestors chose to separate from the tribe and live as non-Natives - need to abide by the criteria for Indigeneity set by the Nations we descend from. Even if it's complicated and not what you want to hear. And this applies exponentially if the documentation is iffy. To violate that boundary by trying to claim full Native status - by self-Indigenization - is dishonorable to the ancestors, as well as a violation of hospitality. Real descendants seeking to reconnect need to do so with profound respect, and on the terms set by the living relatives and Elders in that specific culture and community. And if the answer is "No," or "Not that way," to accept that.

I serve on the governing councils of CAORANN and Gaol Naofa; however, all opinions expressed on this blog, and posted elsewhere under my own name on social media, are my own.