Amhran nam Bandia: Warrior Women and Winter Emergency in South Dakota

Saturday, January 30, 2010

Warrior Women and Winter Emergency in South Dakota

After the devastating ice storms, some of the Reservations in South Dakota have now been without heat, power, or even water for over a week.

More info on how to help on the YouTube page (Click on "more info")

Additional information and comments about this video on CNN's board

Call CNN and demand they cover the emergencies in South Dakota. The situation in Haiti is real to people, and viewers are moved to help, because news networks like CNN show the devastating footage of human suffering, in vivid detail, round the clock. Who wouldn't cry with compassion and want to get on the next plane when we see survivors pulled bleeding from the wreckage as their families cry and pray? It's human for people to care more about those they feel they know, and the media makes this connection for people. But the mainstream media ignores disasters on the reservations, and the current situation is no exception.

Yesterday activists bombarded CNN with calls, demanding coverage. CNN has promised to cover the situation on Pine Ridge, but we need to keep on them and make sure they keep their word. (CNN News Room: 404-827-2658)

For more information on how to help, Supporting SD Rez is posting frequent updates, and checking in with friends on the reservations to make sure the charities they recommend are legit.

Indigenous Rights Movement Radio is having frequent shows on the situation. Listen to the archived show with Grandma Wilma Thin Elk from the Wounded Knee District and Autumn TwoBulls. Last night's show has added momentum to the continuing discussions on increasing sustainable energy, and traditional food production on the reservations, and how these things can bring jobs and improve reservation economies. Any grantwriters out there want to lend a hand?

Autumn TwoBulls and her team, frustrated with the inaction of some of the mainstream charities and tribal councils, are working tirelessly to coordinate contact between families in need and those with the resources to help out.

You can also check out the Pine Ridge website directly, and get updates and contact info for donating to their emergency fund: http://www.oglalalakotanation.org/

This thread on NAFPS includes news stories, friends posting in with updates from Standing Rock, Pine Ridge, and Cheyenne River Reservations, and their personal and professional feedback on relief efforts.

And yes, sign of the apocalypse and all, I'm on Twitter now, and reposting things about this, as well as the usual Gaelic stuff. Twitter is weird, but it sure is a fast way of getting the word out.

2 comments:

Anonymous said...: Dear Ms NicDhana,

Hello, my name is Pax or Geoffrey. I have a number of questions and some concerns about Cultural Misappropriation and need to speak to a fellow Pagan who is informed about this issue.

I have spoken out against an event in my local community that I was concerned was an instance of Cultural Misappropriation and have a lot of information, much of in conflicting with what I have read and found so far online, is being thrown about the local e-lists.

Please contact me so that I can, hopefully, start sorting out the facts the feelings and the bs.

Thank you for your time and attention on this,
Pax / Geoffrey
http://chrysalis1witchesjourney.wordpress.com/
AND
http://paganvalues.wordpress.com/
Witchery = "witch*er*y/ n. 1 witchcraft. 2. power exercised by beauty or eloquence or the like." ~Oxford American Dictionary of Current English New American Edition (2000); 4:08 AM
Anonymous said...: great post; 10:14 AM

Gaelic Polytheism, Cultural Preservation, Indigenous Solidarity

Occasional musings from one of the original troublemakers behind the contemporary Gaelic Polytheist (GP) (Gaelic: Ioma-Dhiadhachd Ghàidhealach; Irish: Ildiachas Gaelach) and Celtic Reconstructionist traditions. Allegedly the person to blame for that unwieldy, awkward, misinterpreted and misrepresented, umbrella tradition name (CR), and most definitely to blame for the Nigheanan nan Cailleach agus Ora nam Bandia branches of the community.

Clann Eóghainn na h-Oitrich, NicAoidh, agus Eóganachta. Tha mi a fuireach ann Wabanahkik. Co-còrdadh: Gä•sweñta’.

While my family culture growing up was predominantly diasporan Gael (Irish/Scottish-American), and my low BQ gives me white skin privilege / passing privilege, I also have Indigenous heritage from both Turtle Island (Yę Iswąre tatene utkéware hęwu) and Sápmi, as well as cherished African-American ancestors who survived the Middle Passage and the Underground Railroad. I am one of the people who has researched Cherokee blood myths to find the hidden truth that so many of us share - Black ancestors who made the excruciating choice to assimilate and pass in order to stay alive after escaping slavery.

As an unenrolled relative, reconnecting with the community we're pretty certain my ancestors are from, I'm a long-term member of several Indigenous-led collectives, active in Indian Country in largely a backup/support role since the 1980s, and in more recent years in interfaith and political work as both a collective member, extended family member, and as a representative of both our GP groups and the descendant crew. I don't presume to steer the canoe, even when I'm another grunt helping paddle one that my cousins, aunties, and adopted siblings have built and are helming. But except for my fellow Gaels and other diverse relatives, I jumped out of the ship over a decade ago. I'd much rather dive deep with the prop-fouling otters, be a shieldmaiden in the metaphorical jet ski clan, and continue my work with the side of the family I live with now, than get back into that rotting colonists' ship... unless it's to sabotage and change the course. Which I've been known to do sometimes.

It's one of multiple ways that my life is lived in liminal zones.

And if it's not abundantly clear, I fully support and unreservedly defend Indigenous Sovereignty: the right of Tribal Nations to determine their citizenship criteria, as well as their right to set the definition of who is and is not Indigenous. Descendants - those of us with documented ancestry but whose ancestors chose to separate from the tribe and live as non-Natives - need to abide by the criteria for Indigeneity set by the Nations we descend from. Even if it's complicated and not what you want to hear. And this applies exponentially if the documentation is iffy. To violate that boundary by trying to claim full Native status - by self-Indigenization - is dishonorable to the ancestors, as well as a violation of hospitality. Real descendants seeking to reconnect need to do so with profound respect, and on the terms set by the living relatives and Elders in that specific culture and community. And if the answer is "No," or "Not that way," to accept that.

I serve on the governing councils of CAORANN and Gaol Naofa; however, all opinions expressed on this blog, and posted elsewhere under my own name on social media, are my own.