Amhran nam Bandia: November 2009

Wednesday, November 25, 2009

National Day of Mourning, 2009

40th
National Day
of Mourning

Nov. 26, 2009
12:00 noon
Coles Hill Plymouth, MA

United American Indians of New England

Saturday, November 14, 2009

Don't Pay To Pray: Lakota Nation Calls James Arthur Ray on his Disrespect

Don't Pay To Pray: Lakota Nation Calls James Arthur Ray on his Disrespect

More details about the Lakota Lawsuits against DeathRay, the impact of this sort of cultural appropriation, and the harm the desecration of the ceremonies and lands does to the Indigenous peoples of the area.

Friday, November 13, 2009

Lakota Nation files lawsuit against James Arthur Ray and Angel Valley Retreat Center

Lakota Nation files lawsuit against parties in sweat lodge incident

In the aftermath of the tragedy at Angel Valley Retreat Center, where an incompetently conducted “sweat lodge” held by Californian self-help guru James Arthur Ray killed three participants, ... the Lakota tribe of North and South Dakota has filed a lawsuit against the United States, the state of Arizona, James Arthur Ray and the Angel Valley Retreat Center.

The lawsuit refers to the Treaty of Fort Laramie between the United States and the Lakota Nation from 1868, which states that “if bad men among the whites or other people subject to the authority of the United States shall commit any wrong upon the person or the property of the Indians, the United States will (...) proceed at once to cause the offender to be arrested and punished according to the laws of the United States, and also reimburse the injured person for the loss sustained.” The plaintiffs hold that James Arthur Ray and the Angel Valley Retreat Center have “violated the peace between the United States and the Lakota Nation” and have caused the “desecration of our Sacred Oinikiga by causing the death of Liz Neuman, Kirby Brown and James Shore”. The lawsuit further holds that James Arthur Ray and the Angel Valley Retreat Center have committed fraud by impersonating Indians and must be held responsible for causing the deaths of the victims and injuries of the survivors, and for the destruction of evidence through the dismantling of the sweat lodge.

Read the full article here: Lakota Nation files lawsuit against parties in sweat lodge incident. Apologies for the crassly commercial ads on the newspaper's website.

The Fort Laramie Treaty was also instrumental in setting a precedent for justice in a rape case this summer: Justice and Honors for Lakota Women.

Update, Sat. Nov. 14, 2009: More details from Don't Pay to Pray, here: Lakota Nation Calls James Arthur Ray on his Disrespect, calling all supporters of cultural preservation to stand up for the voices of the Indigenous peoples harmed by these appropriations and desecrations.

Thanks to Heather from Don't Pay to Pray for passing this along. Follow her updates on Twitter.

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Gaelic Polytheism, Cultural Preservation, Indigenous Solidarity

Occasional musings from one of the original troublemakers behind the contemporary Gaelic Polytheist (GP) (Gaelic: Ioma-Dhiadhachd Ghàidhealach; Irish: Ildiachas Gaelach) and Celtic Reconstructionist traditions. Allegedly the person to blame for that unwieldy, awkward, misinterpreted and misrepresented, umbrella tradition name (CR), and most definitely to blame for the Nigheanan nan Cailleach agus Ora nam Bandia branches of the community.

Clann Eóghainn na h-Oitrich, NicAoidh, agus Eóganachta. Tha mi a fuireach ann Wabanahkik. Co-còrdadh: Gä•sweñta’.

While my family culture growing up was predominantly diasporan Gael (Irish/Scottish-American), and my low BQ gives me white skin privilege / passing privilege, I also have Indigenous heritage from both Turtle Island (Yę Iswąre tatene utkéware hęwu) and Sápmi, as well as cherished African-American ancestors who survived the Middle Passage and the Underground Railroad. I am one of the people who has researched Cherokee blood myths to find the hidden truth that so many of us share - Black ancestors who made the excruciating choice to assimilate and pass in order to stay alive after escaping slavery.

As an unenrolled relative, reconnecting with the community we're pretty certain my ancestors are from, I'm a long-term member of several Indigenous-led collectives, active in Indian Country in largely a backup/support role since the 1980s, and in more recent years in interfaith and political work as both a collective member, extended family member, and as a representative of both our GP groups and the descendant crew. I don't presume to steer the canoe, even when I'm another grunt helping paddle one that my cousins, aunties, and adopted siblings have built and are helming. But except for my fellow Gaels and other diverse relatives, I jumped out of the ship over a decade ago. I'd much rather dive deep with the prop-fouling otters, be a shieldmaiden in the metaphorical jet ski clan, and continue my work with the side of the family I live with now, than get back into that rotting colonists' ship... unless it's to sabotage and change the course. Which I've been known to do sometimes.

It's one of multiple ways that my life is lived in liminal zones.

And if it's not abundantly clear, I fully support and unreservedly defend Indigenous Sovereignty: the right of Tribal Nations to determine their citizenship criteria, as well as their right to set the definition of who is and is not Indigenous. Descendants - those of us with documented ancestry but whose ancestors chose to separate from the tribe and live as non-Natives - need to abide by the criteria for Indigeneity set by the Nations we descend from. Even if it's complicated and not what you want to hear. And this applies exponentially if the documentation is iffy. To violate that boundary by trying to claim full Native status - by self-Indigenization - is dishonorable to the ancestors, as well as a violation of hospitality. Real descendants seeking to reconnect need to do so with profound respect, and on the terms set by the living relatives and Elders in that specific culture and community. And if the answer is "No," or "Not that way," to accept that.

I serve on the governing councils of CAORANN and Gaol Naofa; however, all opinions expressed on this blog, and posted elsewhere under my own name on social media, are my own.