Amhran nam Bandia: June 2009

Monday, June 01, 2009

Suirbhé Mór na Gaeilge / The Big Irish Language Survey

The Trust for Irish Medium Education / Iontaobhas na Gaelscolaíochta are asking for wide participation in this survey. No matter where you live in the world, no matter what language(s) you speak, they are interested in your opinion on preserving the Irish language (Gaeilge). Go raibh maith agaibh for taking a few minutes to help out.

Please send this to everyone you know / Cuir seo ar aghaidh chuig gach duine a bhfuil aithne agat orthu.

English below

Iontaobhas daonchairdis i mbun Suirbhé Mór na Gaeilge

Tá Iontaobhas an Gaelscolaíochta ( InaG), iontaobhas atá ann le tacaíocht a thabhairt d’fhorbairt na Gaelscolaíochta, i mbun taighde ar dhearcadh an phobail i leith na Gaeilge. Dúirt An Dr Réamaí Mathers de chuid InaG , "Mar eagraíocht daonchairdis bíonn sinne ag obair i gcomhpháirt le pobail agus le daoine aonair ar fud an Domhain. Is é an ról is mó atá againn ná a bheith ag obair go dlúth le deontóirí agus daonchairde le tacaíocht a thabhairt do phobail eagsúla an Ghaelscolaíochta a bheith acu agus chuige sin tá suas do 5 mhilliún caite againn go dtí seo.

Ní féidir praghas ar chur ar luach ár dteanga féin agus tá neart eolais anois ag teacht chun cinn ar éifeacht déarfach na Gaeilge agus an tumoideachais ar pháistí agus ar an phobail ar fad. Is é an mian atá againn mar iontaobhas ná obair s’againn a leathnú ar fud na tíre agus níos faide mar sin de, tá sé de thábhacht go bhfuil eolas domhan againn ar dhearcadh an phobail i leith na dteanga bíodh sin maith nó olc. Tá an Suirbhé Mór anois ar shuíomh idirlíne Iontaobhas an gaelscolaíochta www.iontaobhasnag.com

Philanthropic Trust Fund carrying out 'The Big Irish Language Survey'

Iontaobhas na Gaelscolaíochta (InaG), The Trust Fund for Irish-medium Education have started what they hope to be the biggest ever online survey on attitudes towards the Irish language. Dr Réamaí Mathers from InaG said “As a philanthropic and charitable trust we work closely with communities and individuals throughout the World. Our main role at this stage is to work in partnership with donors and philanthropic bodies to support communities, primarily in the north of Ireland, who wish to fulfil the dream of an education for their children through Irish. The value of our native culture and bilingualism is being increasingly understood in relation a range of social, intellectual and academic benefits. The work we are involved in is exciting; it enriches lives and indeed whole communities

It is an ambition of our Trust to extend our work throughout Ireland and indeed perhaps overseas, it is therefore of paramount of importance for us to hear the opinions of people in relation to the language be they positive or negative. To this end we have devised a survey that will allow people to express their thoughts on a range of issues. The survey will run online from now until the end of July 2009.
The survey can be found on our website:

www.thetrustforirishmediumeducation.com

Go raibh maith agat to Eireannoir over on Óenach for passing this one along. Sláinte Mhaith!

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Gaelic Polytheism, Cultural Preservation, Indigenous Solidarity

Occasional musings from one of the original troublemakers behind the contemporary Gaelic Polytheist (GP) (Gaelic: Ioma-Dhiadhachd Ghàidhealach; Irish: Ildiachas Gaelach) and Celtic Reconstructionist traditions. Allegedly the person to blame for that unwieldy, awkward, misinterpreted and misrepresented, umbrella tradition name (CR), and most definitely to blame for the Nigheanan nan Cailleach agus Ora nam Bandia branches of the community.

Clann Eóghainn na h-Oitrich, NicAoidh, agus Eóganachta. Tha mi a fuireach ann Wabanahkik. Co-còrdadh: Gä•sweñta’.

While my family culture growing up was predominantly diasporan Gael (Irish/Scottish-American), and my low BQ gives me white skin privilege / passing privilege, I also have Indigenous heritage from both Turtle Island (Yę Iswąre tatene utkéware hęwu) and Sápmi, as well as cherished African-American ancestors who survived the Middle Passage and the Underground Railroad. I am one of the people who has researched Cherokee blood myths to find the hidden truth that so many of us share - Black ancestors who made the excruciating choice to assimilate and pass in order to stay alive after escaping slavery.

As an unenrolled relative, reconnecting with the community we're pretty certain my ancestors are from, I'm a long-term member of several Indigenous-led collectives, active in Indian Country in largely a backup/support role since the 1980s, and in more recent years in interfaith and political work as both a collective member, extended family member, and as a representative of both our GP groups and the descendant crew. I don't presume to steer the canoe, even when I'm another grunt helping paddle one that my cousins, aunties, and adopted siblings have built and are helming. But except for my fellow Gaels and other diverse relatives, I jumped out of the ship over a decade ago. I'd much rather dive deep with the prop-fouling otters, be a shieldmaiden in the metaphorical jet ski clan, and continue my work with the side of the family I live with now, than get back into that rotting colonists' ship... unless it's to sabotage and change the course. Which I've been known to do sometimes.

It's one of multiple ways that my life is lived in liminal zones.

And if it's not abundantly clear, I fully support and unreservedly defend Indigenous Sovereignty: the right of Tribal Nations to determine their citizenship criteria, as well as their right to set the definition of who is and is not Indigenous. Descendants - those of us with documented ancestry but whose ancestors chose to separate from the tribe and live as non-Natives - need to abide by the criteria for Indigeneity set by the Nations we descend from. Even if it's complicated and not what you want to hear. And this applies exponentially if the documentation is iffy. To violate that boundary by trying to claim full Native status - by self-Indigenization - is dishonorable to the ancestors, as well as a violation of hospitality. Real descendants seeking to reconnect need to do so with profound respect, and on the terms set by the living relatives and Elders in that specific culture and community. And if the answer is "No," or "Not that way," to accept that.

I serve on the governing councils of CAORANN and Gaol Naofa; however, all opinions expressed on this blog, and posted elsewhere under my own name on social media, are my own.